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originally posted by: Hammaraxx
a reply to: Barcs
The question then becomes "Where did the membrane come from, how was it created?"
I doubt that we'll ever understand or know the answer to these questions. We can however find entertainment in speculation.
originally posted by: rom12345
nothing is in counterpoint to something, and every thing.
without everything, nothing is not a valid concept.
so, when the universe did not exist, it had to negate it's non-existence to not violate cosmic logic.
originally posted by: rom12345
purely conceptual realms, are not nothing,
but do not exists physically.
the universe arose by virtue of the possibility that it could.
I quite like Ein Sof as a metaphor for this ineffable question.
It is the origin of the Ohr Ein Sof, the "Infinite Light" of paradoxical divine self-knowledge, nullified within the Ein Sof prior to creation. In Lurianic Kabbalah, the first act of creation, the Tzimtzum self "withdrawal" of God to create an "empty space", takes place from there.
originally posted by: Hammaraxx
a reply to: Barcs
Can you imagine a state of absolutely nothing?
The possibility that creation was actually creation?
I'm seriously asking, because I can.
eternal source materials for the universe.
originally posted by: Hammaraxx
It's not impossible Barcs.
Some of us can imagine such a state.
Obviously we can't create, draw or otherwise represent it you can only use imagination to perceive it.
I am often amazed at the products of other people's imagination, thinking to myself I could never have imagined that. All the same, they did.
originally posted by: rom12345
I can only imagine "nothing" in terms of what it is not.
Some believe, that In a physical universe, we can not have knowledge beyond the event horizon of a black hole.
No hair theorem, seems to limit any observable parameter.
So any understanding of nothing, must be purely conceptual, which is in it's self "nothing",
or is it ?
The Zohar explains the term "Ein Sof" as follows:
Before He gave any shape to the world, before He produced any form, He was alone, without form and without resemblance to anything else. Who then can comprehend how He was before the Creation? Hence it is forbidden to lend Him any form or similitude, or even to call Him by His sacred name, or to indicate Him by a single letter or a single point...