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originally posted by: TerryMcGuire
a reply to: FyreByrd
then we run into the chaos of untempered subjectivity.
Precisely. And that is why I used the word ''chaos''. And it IS a risk, but that risk is, I think, forced upon us by environmental evolution. I have found reason to believe that adaptation has been the key to humanities survival. We have shown an ability to adapt to various extremes of climatic environments as well as resource allotments. We have managed to merge cultures and deeply held religious training as well as forced social conditions in response to developing technologies in the past.
All of those have not been easy but our tribes and civilizations have continued on. And though those past adaptations were much more ''locally'' accomplished as compared to our current state of global adaptive needs I have reason to hope that we can do so on this level as well. It will not be easy.
originally posted by: underwerks
a reply to: incoserv
The progressive left hates the president and are convinced that he is a danger to their own philosophy and agenda, so any action to remove him becomes "fair,"
The regressive right worships the President and views any attempt to criticize him as an attack on them personally and their entire way of life. So they will defend everything, no matter the magnitude of criminality he's involved in. So every action in his defense becomes "fair".
Because to them, no matter how bad Donald Trump is, Democrats are worse. I'm confident in saying he could literally start killing people and the posters here on ATS would defend him as long as those he killed were Democrats. ...
originally posted by: FyreByrd
originally posted by: TerryMcGuire
a reply to: incoserv
This is a full minded representation of the issue presented by our OP. I like your response because I agree with it to a degree. So for the sake of this thread I will try to add, or subtract from what you have offered.
Justice requires measurement against a transcendent, established, immutable standard of what is right or wrong. For that standard to exist, there must be a transcendent, immutable point of reference.
I recognize this as a valid understanding, that human societies that prosper have had an established standard by which wrong and right are followed. However, these ''established standards are not transcendent or immutable but rather only held as being so. Cross referencing societies through history demonstrate that while established standards are necessary, the transcendent and immutable vary greatly from culture to culture across the breath of space and time in our history.
So right there we already have an grand example of ''relativism'' at work. The established standards based on the transcendent in India was based on a vastly different ''transcendent'' in ancient Mayan culture.
Once a society abandons the idea of any transcendent, immutable point of reference (i.e, descends into the dark pit of moral relativism), there is nothing to measure justice against, so it becomes a matter of fairness.
Again I agree but in my thinking take it further. That, or rather ''those'' immutable points of reference while working well for cultures that are isolated from one another do not fair so well when those cultures begin to come into contact with one another and start intermingling. The immutables of each can be seen by those who have the eyes begin to be seen as not so immutable and the relativism of them becomes more evident and the established standards begin to break down.
In this light, I don't see the ''moral relativism as a '' dark pit'' but rather as a step for individuals away from old and false immutables in order to take into account a wider and possibly truer sense of immutable truth. While this ''dark pit'' as you call it would always seem to bring forth chaos, it is in that that the moral relativism can shine and help establish a more encompassing sense of the transcendent. Because for me at least this is what it is all about anyway, moving towards a fuller sense of our being within this whole picture.
Forgive my 'quoting' your entire post - but it does point out the difficulties with this issue in this time.
If there can be no truly objective definition of fairness, with a commonly acknowledged source, as you say, then we run into the chaos of untempered subjectivity.
Thanks for the thinking.
Because for me at least this is what it is all about anyway, moving towards a fuller sense of our being within this whole picture.
Well said. And never has it been more important that the collective 'we' find a way to adapt. I don't think I'm as optimistic as you. I find inflexibility and close mindedness two character traits that require constant personal vigilance to keep at bay.
originally posted by: TerryMcGuire
a reply to: FyreByrd
Well said. And never has it been more important that the collective 'we' find a way to adapt. I don't think I'm as optimistic as you. I find inflexibility and close mindedness two character traits that require constant personal vigilance to keep at bay.
This collective ''we'' has appearances of being a major distinction. While some seem to have developed the ability to relate to humanity as ''we'', all to many still seem to be stuck in that ''us and them'' mind frame leaving those who think in the 'we'' mind frame the struggle of trying to remain as part of the ''us'' and not being relegated to the ''them'' catagory. Does that make any sense to you?
Society is not group of self-selecting individuals who are all working toward the same goal, and you cannot force society to be that. Typical society is more like your classroom where a good portion will be perfectly happy to let the rest of us carry them because they don't care.
I'm not altogether convinced that justice and fairness are the same thing. What do you think.