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Wrong again.There is mention of Jesus by various ancient historians and other evidence.
originally posted by: JustJohnny
That isn’t right after his death..
originally posted by: JustJohnny
Hell slavery was 150 years ago and segregation was 50 years ago..
Now think of how far in the past that SEEMS and double and triple it....
originally posted by: JustJohnny
Before the printing press expecting things to remain unchanged for 220 years is a joke.
originally posted by: JustJohnny
But to be fair most of not all of those you listed are AT LEAST hotly debated as later forgeries by Christian scribes..
originally posted by: JustJohnny
And I’m not talking about by some militant atheist scholars or mythicists (someone who believes Jesus was a total fabrication from whole cloth).
originally posted by: JustJohnny
Mainstream scholars are pretty sure they are fabrications..
The historicity of Jesus is the question if Jesus of Nazareth can be regarded as a historical figure. Nearly all New Testament scholars and Near East historians, applying the standard criteria of historical-critical investigation, find that the historicity of Jesus is effectively certain,[1][2] although they differ about the beliefs and teachings of Jesus as well as the accuracy of the details of his life that have been described in the gospels.[3][4][5][note 1]
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While scholars have criticized Jesus scholarship for religious bias and lack of methodological soundness,[10][note 2] with very few exceptions such critics generally do support the historicity of Jesus and reject the Christ myth theory that Jesus never existed.
...
originally posted by: JustJohnny
Obviously this isn’t my personal analysis lol, but apparently things like sentence structure and vocabulary change..
originally posted by: JustJohnny
But more than that... let’s say they are legit..
Shouldn’t we have more than a couple questionable texts???
For example... how many contemporary accounts of Alexander the Great do we have???
Way more than Jesus..
originally posted by: gortex
Tacitus is a good source of knowledge for the Roman Empire at his time , the veracity of his or any other historian's writings is up for question unless they have evidence contemporary to the subject they are writing about.
Julius Africanus is the father of Christian chronography. Little is known of his life and little remains of his works. He is important chiefly because of his influence on Eusebius, on all the later writers of Church history among the Fathers, and on the whole Greek school of chroniclers.
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Heck, as it is in Buddhist teachings, just like in Hinduism, you must accept as whom you are born and in what strata of the civilized world you were born in. For example. If you were born in a poor family, or in a family that has x illness you must accept that life and must not change it because it means you are making up for something horrible you did in a previous life. In other words, according to Buddhist and Hinduist teachings you must not try to better your life. You must accept life as it is and as you were born. Isn't that a "kind of hell"? If you were born with an illness you must not seek to get better from that illness. For example "the untouchables" of India.
originally posted by: Flavian
a reply to: ElectricUniverse
I find it problematic to use Tacitus as a source for Jesus for one glaringly obvious reason - his writings refer to Pilate as a Procurator.
Pilate was actually a Prefect, not a Procurator and this is something that Tacitus would / should have been aware of. This suggests that the Jesus reference has been added to Tacitus works at a later stage (probably around the time of Eusebius).
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Prefect of Judea
In 26 A.D. the Roman Emperor Tiberius appointed Pontius Pilate prefect of the Roman provinces of Judaea, Samaria and Idumæa, although Pilate is best known for his leadership of Judaea. While the typical term for a Roman prefect was 1–3 years, Pilate was to hold his post as the fifth Roman procurator for 10 years. In assuming his position, Pontius Pilate succeeded Valerius Gratus.
...
...
Though by definition the procurators were prefects,...
PROCURATOR
PROCURATOR, title of the governors (first over Judea, later over most of Palestine) appointed by Rome during the years 6–41 and 44–66 C.E. From a recently discovered inscription in which *Pontius Pilate is mentioned, it appears that the title of the governors of Judea was also praefectus. Procuratorial rule came into force with the banishment of *Herod's son *Archelaus in the year 6 and was interrupted for three years during the reign of *Agrippa I (41–44). The Judean-Palestinian procurator held the power of jurisdiction with regard to capital punishment (jus gladii). Roman citizens had the privilege of provocatio, i.e., the right to transfer the trial from the provincial governor to the emperor (cf. the case of *Paul, Acts 25:10–12; cf. 22:25ff.). The procurator was subject to the Roman legate in Syria, an illustration of this being the deportation of Pontius Pilate (26–36 C.E.) by Vitellius. Josephus also states (Wars, 2:280–1) that formal charges would have been preferred by the Jews against the last procurator Gessius *Florus (64–66 C.E.; see below) but that they refrained from taking their case to *Gallus in Syria from fear of reprisals. The Sanhedrin was allowed to exercise jurisdiction in civil matters, although the procurators could exercise control in this sphere as well. As a rule, the procurators maintained supervision over the country from their official residence at Caesarea. On Jewish festivals, their seat was temporarily transferred to Jerusalem in order to control the thousands who flocked to the Temple and on these occasions they sometimes gave physical expression to their hatred of Rome.
...
PROCURATORS:
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The procurators may be divided into two series: those preceding and those following the reign of Agrippa I. Those of the first series (6-41 C.E.) ruled over Judea alone, possessing, together with the legate, the power of supervision over the Temple, and the right to appoint and depose the high priest. Those of the second series (44-70) administered Samaria and Galilee, besides Judea. Tacitus' statement ("Annales," xii. 54) that Cumanus was procurator of Galilee only, is not confirmed by Josephus, who was better informed. In this period the supervision over the Temple and the high priests was exercised by Jewish princes of the Herodian dynasty. While the reader is referred to the special articles in The Jewish Encyclopedia on the several procurators, a condensed account of them, as well as of the legates who followed them, is here presented in the order of their succession. The first series of procurators includes the following:
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Pontius Pilate 26-36). As Josephus expressly states (ib. 4, § 2), he was deposed before the first appearance of Vitellius in Jerusalem, namely, in the spring of 36 (comp. ib. 4, § 3 with 5, § 3).
...
PROCURATOR
PROCURATOR, title of the governors (first over Judea, later over most of Palestine) appointed by Rome during the years 6–41 and 44–66 C.E. From a recently discovered inscription in which *Pontius Pilate is mentioned, it appears that the title of the governors of Judea was also praefectus. Procuratorial rule came into force with the banishment of *Herod's son *Archelaus in the year 6 and was interrupted for three years during the reign of *Agrippa I (41–44). The Judean-Palestinian procurator held the power of jurisdiction with regard to capital punishment (jus gladii). Roman citizens had the privilege of provocatio, i.e., the right to transfer the trial from the provincial governor to the emperor (cf. the case of *Paul, Acts 25:10–12; cf. 22:25ff.). The procurator was subject to the Roman legate in Syria, an illustration of this being the deportation of Pontius Pilate (26–36 C.E.) by Vitellius. Josephus also states (Wars, 2:280–1) that formal charges would have been preferred by the Jews against the last procurator Gessius *Florus (64–66 C.E.; see below) but that they refrained from taking their case to *Gallus in Syria from fear of reprisals. The Sanhedrin was allowed to exercise jurisdiction in civil matters, although the procurators could exercise control in this sphere as well. As a rule, the procurators maintained supervision over the country from their official residence at Caesarea. On Jewish festivals, their seat was temporarily transferred to Jerusalem in order to control the thousands who flocked to the Temple and on these occasions they sometimes gave physical expression to their hatred of Rome.
...
originally posted by: ElectricUniverse
a reply to: 727Sky
I have no idea what Hundu Buddhism is. Is that the name of your sect? Couldn't even find anything by searching. But the point is, even your sect has a definition of hell "if people don't get it right."
originally posted by: JustJohnny
a reply to: ElectricUniverse
But to be fair most of not all of those you listed are AT LEAST hotly debated as later forgeries by Christian scribes..
And I’m not talking about by some militant atheist scholars or mythicists (someone who believes Jesus was a total fabrication from whole cloth).
Mainstream scholars are pretty sure they are fabrications..
Obviously this isn’t my personal analysis lol, but apparently things like sentence structure and vocabulary change..
But more than that... let’s say they are legit..
Shouldn’t we have more than a couple questionable texts???
For example... how many contemporary accounts of Alexander the Great do we have???
Way more than Jesus..