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Originally posted by toolmakerIf the Bible is a Path to the Divine, why do so many people treat the Bible itself as the destination? Its a collection of Books, some better and more honest than others, but books nonetheless. Its purpose is to point to the Divine, not be the resting place of God.
When did a book replace the journey, or why......I dont recall any major prophet, or Jesus or Mohammud or Moses or Elijah or Ruth or Magdelene yakking out of previous books to the multitudes...they acted ; fed, housed, clothed, healed, cared for and sought personal relation with the Divine. They took personal action and from that, became what they are.
Originally posted by toolmaker
I am not sure what would be made of the focus on him, instead of God.
Originally posted by toolmaker
Yes, as i said he is part of the path, not the destination.
Originally posted by toolmaker
In fact, if you took only what jesus does and says in the Bible, and compared it to what others say he said and did, you would come up with two different versions of what jesus is.
Jesus points away from himself and to God. why the church refuses this is beyond me. It is clear that Jesus had little interest is assuming the role of God, but to provide a Path to relationship with God.
Originally posted by BlackGuardXIII
When I read that the wedding at Canaa was suggested to be Jesus and Mary Magdalene's union, I very meticulously reread the account.
It is hard to refute that the most sensible and literal conclusion, requiring the least mental gymnastics, is that the wedding is His.
Of course many will point to John 2:3, which states Jesus and his disciples had also been invited.
So, if that is all you need to hear to discount the notion of it being His wedding there is no use reading further........note that it is John who shares this.
To summarize my reasons for thinking Jesus and Mary Magdalene were betrothed:
1. Mother Mary takes charge of supplying the wine when it ran out, an odd thing for a guest to do, when tradition is that the groom's family does so.
2. The couple who are married at Canaa, are curiously anonymous. Why?
3. Jesus supplies the wine, and the mc praises the groom, thereby supporting the traditional responsibility is the groom's family.
John 2:11 states that this is the 1st miracle, reveals Jesus' glory, and the disciples believed in Him.
4. Nowhere in the NT does it mention Jesus' marital status, one way or the other..........why? A valid question, I feel.
5. Three, not one or two, three times He is called Rabbi, a title which has as a firm prerequisite that the man be wedded.
6. So.....if He is not wedded, why does no one notice the obvious and comment on the contradiction?
7. Jesus preached that marriage is good, and divorce is bad. In this case, we are asked to believe that He did not take His own advice,
on top of the half dozen previous suggestive points. I look at Him as a do as I do, not do as I say kind of teacher, how do you see Him?
8. At the empty tomb, who would you predict would arrive at the tomb first that morning? Those who were closest to Him would.
Luke 24:10 "It was Mary Magdalene, and Joanna, and Mary the mother of James........."
John 1:29 "Behold the lamb of God" This is John the Baptist being quoted, and the lamb of God he is referring to is Jesus.
Revelations 21:9, (note the similar verse numbers, considering both chapters are by John). "Come hither, I will shew thee the bride, the lamb's wife."
It is clear that Mary is very close to Him, and that John, the sole recorder of the Canaa wedding is also very close to Him.
Did you know that Giovanna is the feminine form of Giovanni? Iohannas is the feminine for Iohannes, and Joanna is the feminine form of John, all three are examples of the same name, John. Interestingly, Joan is not from John. Just the name Joanna.
John writes Revelations, John describes the crucifixion quite differently than the other 3 'synoptic?' gospels, (synoptic, of one eye....lol)
In the KJAV, Luke 3:27 which is Jesus' dad's lineage, (else why put it in there?), it reads...." Which was the son of Joanna, which was the SON of Rhesa."