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Abstract
Archaeological excavations at Göbekli Tepe, a transitional Neolithic site in southeast Turkey, have revealed the earliest megalithic ritual architecture with characteristic T-shaped pillars. Although human burials are still absent from the site, a number of fragmented human bones have been recovered from fill deposits of buildings and from adjacent areas. We focus on three partially preserved human skulls, all of which carry artificial modifications of a type so far unknown from contemporaneous sites and the ethnographic record. As such, modified skull fragments from Göbekli Tepe could indicate a new, previously undocumented variation of skull cult in the Early Neolithic of Anatolia and the Levant.
The modifications observed on the three skulls from Göbekli Tepe present a previously undocumented treatment of human skeletons in the PPN (table S3). Furthermore, convincing parallels cannot be identified through comparison with other archaeologically and ethnographically documented skull treatments, including trepanation, production of utilitarian and art objects, and modifications in connection with fertility rituals and ancestor veneration (Table 1 and the Supplementary Materials). One explanation is that this particular variation of skull modification was connected with activities specific to the Göbekli Tepe site. For this reason, in the following discussion, the term skull cult is further elaborated (see also the Supplementary Materials), additional evidence for skull cult at Göbekli Tepe is presented, and the modifications found on the three skulls are compared to secondary treatments attested at other Neolithic sites.
advances.sciencemag.org...
originally posted by: AgarthaSeed
a reply to: Spider879
S & F!
While this is fascinating, I'm not sold on the second set of pictures. They all seem like a stretch of this "headless" theme. Unless perhaps, the archeologists have further explanations.
How would they know statue A was intentionally decapitated?
Statue B can completely ambiguous.
And the relief in image C is pretty strange. Call me crazy, but I don't see a headless figure at all there.