It looks like you're using an Ad Blocker.
Please white-list or disable AboveTopSecret.com in your ad-blocking tool.
Thank you.
Some features of ATS will be disabled while you continue to use an ad-blocker.
originally posted by: dfnj2015
I think the discussion is more about treating other people as irrelevant because you do not consider their opinion "right" or "valid" based on some label. I'm not sure changing the conversation around to be about your right to your own beliefs is the topic. Nice try though. You've pretty much hijacked the thread with this line of reasoning.
Name-Calling
Some people insult those who disagree with them by questioning character or motives instead of focusing on the facts. Name-calling slaps a negative, easy-to-remember label onto a person, a group, or an idea. The name-caller hopes that the label will stick. If people reject the person or the idea on the basis of the negative label instead of weighing the evidence for themselves, the name-caller’s strategy has worked.
originally posted by: whereislogic
a reply to: dfnj2015
It depends on whether the label is a negative one. A label like "Jew" is simply an honest accurate description if someone is really a Jew. Jesus was a Jew, it's not a negative label. I check whether or not it qualifies as "name-calling". Like "evolution denier", "science denier", "creatard", "heretic" or "cult(ist)", those are negative labels and qualify as name-calling. The label doesn't always need to be spelled out to have the desired effect of painting a negative picture on someone and especially the last example I gave can only be described as name-calling if it isn't true (or spin motivated by an agenda). Referring to the Branch Davidians, Heaven’s Gate, and (Jonestown) Peoples Temple as a cult or their adherents as cultists isn't name-calling. It's just being honest in ones description of them.
The Manipulation of Information: Awake!—2000
Name-Calling
Some people insult those who disagree with them by questioning character or motives instead of focusing on the facts. Name-calling slaps a negative, easy-to-remember label onto a person, a group, or an idea. The name-caller hopes that the label will stick. If people reject the person or the idea on the basis of the negative label instead of weighing the evidence for themselves, the name-caller’s strategy has worked.
originally posted by: dfnj2015 I think when we label someone we are talking the low road.
Referring to the Branch Davidians, Heaven’s Gate, and (Jonestown) Peoples Temple as a cult or their adherents as cultists isn't name-calling. It's just being honest in ones description of them.
...spin motivated by an agenda...
“WHAT is truth?” That was the question that Pontius Pilate, Roman governor of Judea in the first century, asked of Jesus, who was on trial before the governor. (John 18:38) Pilate, of course, was not really seeking the truth. If anything, his question revealed his skeptical or cynical attitude. Apparently, to Pilate truth was whatever a person might choose or was taught to believe; there was really no way to determine what is truth. Many today feel the same way.
Churchgoers in 16th-century Europe faced the dilemma of what to believe as truth. Raised to believe in the supremacy of the pope and in other teachings of the church, they were confronted with new ideas spread by the Reformation, which was sweeping through Europe at the time. What should they believe? How would they decide what is truth?
During that period, there were, among many others, three men who were determined to seek out the truth. How did they go about identifying what was true and what was false?
...
A century later, Capito was listed first among prominent anti-Trinitarian writers.
Capito believed that the Bible was the source of truth. “Let the Bible and the law of Christ always rule supreme in theology,” he stated. According to Dr. Kittelson, Capito “insisted that the chief failing of the scholastic theologians lay in their neglect of the Scriptures.”
...
In about 1527, Wittenberg also became home to theologian Johannes Campanus, considered to be one of the greatest scholars of his day. Although at the center of religious reform, Campanus became dissatisfied with the teachings of Martin Luther. Why?
Campanus objected to the ideas of both transubstantiation and consubstantiation. According to author André Séguenny, Campanus believed that “the Bread as a substance remains always bread, but as a sacrament, it represents symbolically the flesh of the Christ.” At the 1529 Marburg Colloquy, a meeting held to discuss these very questions, Campanus was not permitted to share what he had learned from the Scriptures. Thereafter, he was shunned by his fellow Reformers in Wittenberg.
The Reformers were especially upset by Campanus’ beliefs about the Father, the Son, and the holy spirit. In his 1532 book Restitution, Campanus taught that Jesus and his Father are two distinct persons. The Father and Son “are one,” he explained, only as a husband and wife are said to be “one flesh”—united, yet still two persons. (John 10:30; Matthew 19:5) Campanus noted that the Scriptures use the same illustration to show that the Father has authority over the Son: “The head of a woman is the man; in turn, the head of the Christ is God.”—1 Corinthians 11:3.
What about the holy spirit? Again, Campanus appealed to the Bible, writing: “With no Scripture may it be adduced that the Holy Spirit is the third person . . . The spirit of God is taken in an operative sense, in that He prepares and carries out all things through his spiritual power and activity.”—Genesis 1:2.
Luther called Campanus a blasphemer and an adversary of God’s Son. Another Reformer called for Campanus’ execution.
...
The apostle Paul urged his fellow Christians: “Make sure of all things; hold fast to what is fine.” (1 Thessalonians 5:21)