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This article examines the symbolic whiteness associated with pumpkins in the contemporary United States. Starbucks’ pumpkin spice latte, a widely circulated essay in McSweeney’s on “Decorative Gourd Season,” pumpkins in aspirational lifestyle magazines, and the reality television show Punkin Chunkin provide entry points into whiteness–pumpkin connections. Such analysis illuminates how class, gender, place, and especially race are employed in popular media and marketing of food and flavor; it suggests complicated interplay among food, leisure, labor, nostalgia, and race. Pumpkins in popular culture also reveal contemporary racial and class coding of rural versus urban places.
And I was born in 1979, so I didn't have a lot of time to complain in the 70s.
originally posted by: Astyanax
a reply to: redempsh
Did I miss the bit about the canoe?
Rudyard Kipling changed his nind about the imperial project after he lost a beloved son in the First World War. He died a bitter, regretful man.
Great writer, though. Put his point about as well as it could be put. Unfortunately the opposing point is put not by literature but by history. Come to my country some time and I'll show you who actually bore the White Man's Burden. Hint: it wasn't the white man.
Kipling my eyeball.