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originally posted by: damonjc
a reply to: Byrd
Yes, I'm referring to something completely different. Basically, both Platonism and Gnosticism evolved out of concepts that were already extant in the Egyptian system of worship, but whereas both Platonism and Gnosticism considered matter to be "evil," the ancient Egyptians did not. Still, the dualistic concepts in Platonism and Gnosticism had their antecedents in Egyptian beliefs.
originally posted by: damonjc
The basic meaning of "tanniyn" is "something elongated".
originally posted by: damonjc
But if Pharaoh is being described as a tanniyn in the Nile River, then the most likely interpretation is a crocodile, not a whale, dragon, or whatever.
originally posted by: damonjc
One of the so-called "places" that the Egyptian coffin texts reference is a place called "Rostau" which is in the "duat". The duat was seen as the underworld/netherworld/otherworld through which the dead must travel.
It was represented in heaven by the Milky Way.
However, "Rostau" also had a physical location on Earth -- in a tunnel system underneath the pyramids of Giza. It was a cultic location that paralleled the heavenly "Rostau" in the Milky Way.
This is one specific instance of the general principle of dualism that I was talking about before. This sort of dualism later evolved (with help from other influences, as you rightly pointed out) into Gnosticism.
A few posts ago you were pointing out that, for instance, Orion was two constellations to the Egyptians, not just one, that Horus changed quite a bit during the history of ancient Egypt, etc. All very true. What I was talking about when I mentioned an "Atlantean wisdom tradition" wasn't a specific mythology, but rather the whole idea that a specific (dualistic) understanding would be sufficient to progress to the afterlife.
originally posted by: Byrd
Not quite. It (Rostau) was the place where Osiris lived in the underworld.
It was represented in heaven by the Milky Way.
Is there a source for this? The sources I use say that it's the body of the sky goddess Nut.
There's no tunnels under Giza and by the time of the Coffin Texts, it was Abydos that was the host of the Osirian mysteries.
Giza is not a terribly important location to the ancient Egyptians - that distinction belongs to Abydos which also has the Osirion. In their funerary texts, they write about their dearest wish for the afterlife is to be able to sail to Abydos to participate in the festivals. On one feast day, priests would set up model boats pointing towards Abydos so that the deceased could travel there for the feasts.
A few posts ago you were pointing out that, for instance, Orion was two constellations to the Egyptians, not just one, that Horus changed quite a bit during the history of ancient Egypt, etc. All very true. What I was talking about when I mentioned an "Atlantean wisdom tradition" wasn't a specific mythology, but rather the whole idea that a specific (dualistic) understanding would be sufficient to progress to the afterlife.
... which doesn't seem to appear anywhere in Egyptian thought - and we know that this changes over time. Originally, only the king gets the afterlife with Osiris; after the First Intermediate period, the afterlife is treated as something to which all souls go.
I think that if you actually search it out, you will find that there really isn't an "Atlantean wisdom tradition" - it's kind of a hodge-podge of 19th Christian mysticism that varies depending on who's talking about it and that doesn't actually mesh well with any ancient belief system (once you dig beneath the surface.)
originally posted by: damonjc
Were you waiting to pounce or something? I noticed your reply came in half an hour after my initial post...at midnight. o_O
Yes, there are tunnels under Giza which were discovered in 2013. See this article.
And whether or not Giza originally had these tunnels, the point is that the ancient Egyptians saw fit to mirror features of heaven (e.g., Rostau) on Earth.
I'm aware of how that concept changed over time. The point is that specific knowledge was required to overcome the obstacles in the duat, and specific spells of protection.
originally posted by: Byrd
Nope. I was taking a break from... (wait for it...) Minecraft. After being blown up about 8 times by creepers and killed by zombies and skeletons another 14 times while trying to retrieve my gear, I decided to do something less frustrating. Like read ATS (my other option was to set the game on Peaceful mode and start using cheat code hacks.)
Yeah, I may sound dry and scholarly (and I am), but I'm also a gamer geek girl and play both Minecraft (Space Astronomy mod currently) and World of Warcraft (Alliance AND Horde... I have 47 different characters) rather avidly when not working on other projects (or sometimes as a break from these projects.)
I don't think you should take their word for this. For one thing, they don't seem to understand what they're looking at, or even that they understand culture in general (Ogham, for instance, was not a system of writing until 400 AD when it was developed by Catholic monks to transcribe the Celtic language. So there wasn't a "global Ogham script", and this is provable.)
The Giza limestone IS crumbly and does have small caves and tunnels, but they weren't ever used by the Egyptians.
I would agree that they modeled some things (the ben-ben, for example.) However, the geography of Rostau is not well defined (and is often contradictory, depending on your source) - it's not like making a Lego-sized Disneyland where the geography is known and detailed (or even, for example, a model of the medieval version of the Christian concept of heaven.) And the "tunnels" that your source claims to have found certainly don't mirror anything in the duat.
BTW, there are several different "books" (spell collections) that describe the Duat and it differs both in time and place.
If you have time for it, here's an excellent paper on Academia.edu about the geography of the afterlife in ancient Egypt
During the Middle Kingdom and later, yes. But as the Pyramid Texts say, there was no such set of obstacles in the afterlife as understood by the Egyptians at the time of the building of the first pyramids. The king simply ascended and took power.
(Be aware that each of the 15 pyramids has a different text in it though there are large sections that are repeated - the versions of the Pyramid Texts on the web are often the compiled version that kit-bashes together 6 or 8 (not all) of the pyramid texts and fills out missing detail with copies from the later Coffin Texts. Allen's translation is considered the current best, Faulkner's considered to be very good, and Budge's translation (the one most often seen) being the least reliable.)
(Faulkner, et al translation of the Pyramid Texts online)
originally posted by: damonjc
I don't think you should take their word for this. For one thing, they don't seem to understand what they're looking at, or even that they understand culture in general (Ogham, for instance, was not a system of writing until 400 AD when it was developed by Catholic monks to transcribe the Celtic language. So there wasn't a "global Ogham script", and this is provable.)
The Giza limestone IS crumbly and does have small caves and tunnels, but they weren't ever used by the Egyptians.
How do we actually know? First Zahi Hawass denied that there were tunnels, then admitted that they were there and went in to do his "nothing to see here" routine.
There's a book called "Breaking the Mirror of Heaven" which documents Zahi Hawass' long history of "debunking" things which are actually true. Very good reading.
Yes, all of this is true. I'm not saying that the tunnel system was a perfect representation, either. On the other hand, the concept of sacred geography was very big with the ancient Egyptians, so regardless of any contradictory myths, they did believe in reflecting heavenly features on the ground (the pyramids, the Nile, etc.).
the things I do want to do at some point is literary analysis on the creation literature on the temple of Edfu. The temple itself is of late construction but I've seen a lot of sources claim (without any actual proof) that the texts themselves are much more ancient.
What does seem to be interesting, though, is that the dualistic concepts apparently go right straight back to the origin of Egyptian civilization.
I'm still analyzing what actually got transmitted from whatever ancient civilization was responsible for Gobekli Tepe, for instance, but so far it looks like the same pictographs and religious iconography are popping up there AND in ancient Egypt. And in extremely ancient Saharan rock art, etc.
originally posted by: damonjc
How do we actually know? First Zahi Hawass denied that there were tunnels, then admitted that they were there and went in to do his "nothing to see here" routine.