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There is abundant proof that Christ approved of the Book of Enoch. Over a hundred phrases in the New Testament find precedents in the Book of Enoch.
Another remarkable bit of evidence for the early Christians' acceptance of the Book of Enoch was for many years buried under the King James Bible's mistranslation of Luke 9:35, describing the transfiguration of Christ: "And there came a voice out of the cloud, saying, 'This is my beloved Son: hear him." Apparently the translator here wished to make this verse agree with a similar verse in Matthew and Mark. But Luke's verse in the original Greek reads: "This is my Son, the Elect One (from the Greek ho eklelegmenos, lit., "the elect one"): hear him."
The "Elect One" is a most significant term (found fourteen times) in the Book of Enoch. If the book was indeed known to the apostles of Christ, with its abundant descriptions of the Elect One who should "sit upon the throne of glory" and the Elect One who should "dwell in the midst of them," then the great scriptural authenticity is accorded to the Book of Enoch when the "voice out of the cloud" tells the apostles, "This is my Son, the Elect One"-the one promised in the Book of Enoch.
The Book of Jude tells us in vs. 14 that "Enoch, the seventh from Adam, prophesied." Jude also, in vs. 15, makes a direct reference to the Book of Enoch (2:1), where he writes, "to execute judgment on all, to convict all who are ungodly." The time difference between Enoch and Jude is approximately 3400 years. Therefore, Jude's reference to the Enochian prophesies strongly leans toward the conclusion that these written prophesies were available to him at that time.
Fragments of ten Enoch manuscripts were found among the Dead Sea Scrolls. The famous scrolls actually comprise only one part of the total findings at Qumran. Much of the rest was Enochian literature, copies of the Book of Enoch, and other apocryphal works in the Enochian tradition, like the Book of Jubilees. With so many copies around, the Essenes could well have used the Enochian writings as a community prayer book or teacher's manual and study text.
In 1773, rumors of a surviving copy of the book drew Scottish explorer James Bruce to distant Ethiopia. True to hearsay, the Book of Enoch had been preserved by the Ethiopic church, which put it right alongside the other books of the Bible.
Bruce secured not one, but three Ethiopic copies of the book and brought them back to Europe and Britain. When in 1821 Dr. Richard Laurence, a Hebrew professor at Oxford, produced the first English translation of the work, the modern world gained its first glimpse of the forbidden mysteries of Enoch.
Most scholars say that the present form of the story in the Book of Enoch was penned sometime during the second century B.C. and was popular for at least five hundred years. The earliest Ethiopic text was apparently made from a Greek manuscript of the Book of Enoch, which itself was a copy of an earlier text. The original was apparently written in Semitic language, now thought to be Aramaic.
Originally posted by onlyinmydreams
All in all... I wonder if the 'ark' was a spacecraft and not a boat... and if the 'angels' mentioned in legend were what we would call aliens today.
3)The book of Enoch has a passge where angels encounter the narrator in a manner that is eerily reminiscent of an alien abduction.
Originally posted by smallpeeps
Yes, the angels/aliens idea is given a better toe-hold with the Book of Enoch.
Aliens don't necessarily mean angels. They could also be demons
Originally posted by smallpeeps
Aliens don't necessarily mean angels. They could also be demons
Consider the implications of what you are saying. If Aliens are presumed to be demons, what future does that hold for the human race?
So humanity sees itself cornered on planet Earth? Christ man! What sort of bright future could come from that?
Any evil done by evil aliens will be balanced out by good/compassionate aliens. Enoch's Demons, Angels and Sephiroth may ALL be aliens but to say that aliens are demons across the board is just wrong.