posted on Mar, 25 2016 @ 08:22 AM
a reply to:
Sigismundus
Mythos and Logos, when mixed as it is in the Gospel, ends like the unfixed end of a rope, plenty of loose ends going all directions. The Gospel ends
in a dreadlock of split hairs.
There can be put forward many good reasons why John avoids to mention the soldiers directly. Remember that two of the richest and most powerful Jews
around were present at calvary, who bribed the soldiers to avoid Jesus dying and being cremated in Gehenna. The general narrative seems to support the
idea that Jesus was saved by his star among the legionaries and the power of money and wealth. Not only did they pay for Jesus to be taken away to a
secure location, they provided this location, a newly made, clean family grave (i.e. big enough and clean enough to heal a dying Jesus in). They must
also have bribed the soldiers that were put to guard the tomb. They bought all the clean linen the weaver girl had to offer, provided enough
antiseptics to drown/bury a king (an idiomatic expression of vast amounts). Also they must have paid for the Essene healers (or they felt obliged
since Jesus was like one of them), one of whom we meet in Mark, the young man dressed in white. Essene healers were primarily skilled healers. Their
vow of chastity was directly related to how they would treat people of all castes and (feudal) classes of society; who were either married or given
away for marriage, and they would be called to heal anything, including, but not limited to, you know, intimate ailments, so they lived (at least the
greater part of) life in sexual poverty. Just like nurses and doctors today they would wear sparkling clean white garments and they followed extreme
rules of isolation, cleanness and hygiene to avoid spreading diseases. Then as now, medics are certainly angels good enough as any other angel I've
heard of.
edit on 25-3-2016 by Utnapisjtim because: (no reason given)