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originally posted by: windword
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Paul and his ilk were referred to as Nazarene at the time of the Jewish expulsion of Rome.
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Prefect of Judea
In 26 A.D. the Roman Emperor Tiberius appointed Pontius Pilate prefect of the Roman provinces of Judaea, Samaria and Idumæa, although Pilate is best known for his leadership of Judaea. While the typical term for a Roman prefect was 1–3 years, Pilate was to hold his post as the fifth Roman procurator for 10 years. In assuming his position, Pontius Pilate succeeded Valerius Gratus.
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The first physical evidence relating to Pilate was discovered in 1961, when a block of limestone, the Pilate Stone, was found in the Roman theatre at Caesarea Maritima, the capital of the province of Judaea (Iudaea). Bearing a damaged dedication by Pilate of a Tiberieum, the dedication states that he was [...]ECTVS IUDA[...] (usually read as praefectus Iudaeae), that is, prefect of Judaea. The early governors of Judaea were of prefect rank, the later were of procurator rank, beginning with Cuspius Fadus in AD 44.
en.wikipedia.org...
This transfer created some confusion among scholars dealing with Pontius Pilate, governor of Judaea, who was often thought to have been a procurator, until the excavation of the inscribed so-called Pilate Stone, which proved his title to have been that of a prefect.
en.wikipedia.org...(Roman)
As for your claim that there were plenty of Christs that would foment dissent, sorry, you need to provide evidence...
Simply providing other names of Jesus is no evidence that they fomented the disagreements between Jewish people.
Hence the mention of disturbances because of "Chrestus" by Suetonius could no be referring to anyone else but Christ. Since the "disturbances" happening at the time between the orthodox Jews and the Christian Jews was over the teachings and belief in Christ.
PROCURATOR
PROCURATOR, title of the governors (first over Judea, later over most of Palestine) appointed by Rome during the years 6–41 and 44–66 C.E. From a recently discovered inscription in which *Pontius Pilate is mentioned, it appears that the title of the governors of Judea was also praefectus. Procuratorial rule came into force with the banishment of *Herod's son *Archelaus in the year 6 and was interrupted for three years during the reign of *Agrippa I (41–44). The Judean-Palestinian procurator held the power of jurisdiction with regard to capital punishment (jus gladii). Roman citizens had the privilege of provocatio, i.e., the right to transfer the trial from the provincial governor to the emperor (cf. the case of *Paul, Acts 25:10–12; cf. 22:25ff.). The procurator was subject to the Roman legate in Syria, an illustration of this being the deportation of Pontius Pilate (26–36 C.E.) by Vitellius. Josephus also states (Wars, 2:280–1) that formal charges would have been preferred by the Jews against the last procurator Gessius *Florus (64–66 C.E.; see below) but that they refrained from taking their case to *Gallus in Syria from fear of reprisals. The Sanhedrin was allowed to exercise jurisdiction in civil matters, although the procurators could exercise control in this sphere as well. As a rule, the procurators maintained supervision over the country from their official residence at Caesarea. On Jewish festivals, their seat was temporarily transferred to Jerusalem in order to control the thousands who flocked to the Temple and on these occasions they sometimes gave physical expression to their hatred of Rome.
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originally posted by: windword
All ready provided. Care to comment on what I've posted about other Jesuses and other would be messiahs and other crowd pleasers on the era?
originally posted by: ElectricUniverse
a reply to: windword
Really, you come up with ANY excuse to dismiss what you simply don't want to accept...
Even Jewish sources confirm this.
PROCURATOR
From a recently discovered inscription in which *Pontius Pilate is mentioned, it appears that the title of the governors of Judea was also praefectus. Procuratorial rule came into force with the banishment of *Herod's son *Archelaus in the year 6 and was interrupted for three years during the reign of *Agrippa I (41–44).
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www.jewishvirtuallibrary.org...
What are you going to claim next, it is a Jewish link and can't be trusted?...
T. Mommsen, The Provinces of the Roman Empire, 2 (1909), 188–206; A. Schalit, Ha-Mishtar ha-Roma'i be-Ereẓ Yisrael (1937); H.G. Pflaum, Les Procurateurs Equestres… (1950), 146ff.; Klausner, Bayit Sheni, 4 (19502), 196ff., and passim; Schuerer, Hist, index; Smallwood, in: History Today, 15 (1965), 232–9, 313–9; S. Krauss, in: REJ, 46 (1903), 219–36; A. Reitenberg, Israel's History in Coins (1953), 12–13 (with illustrations); A.H.M. Jones, Herods of Judea (1938).
ME: All ready provided. Care to comment on what I've posted about other Jesuses and other would be messiahs and other crowd pleasers on the era?
YOU: Now you are providing the bible as a source, not to mention taking it out of context to fit your agenda?...
Jesus son of Ananias: A Voice from the East
But, what is still more terrible, there was one Jesus, the son of Ananus, a plebeian and a husbandman, who, four years before the war began, and at a time when the city was in very great peace and prosperity, came to that feast whereon it is our custom for every one to make tabernacles to God in the temple [Sukkot, autumn, 62 CE], began on a sudden to cry aloud,
"A voice from the east,
a voice from the west,
a voice from the four winds,
a voice against Jerusalem and the Holy House,
a voice against the bridegrooms and the brides,
and a voice against this whole people!"
This was his cry, as he went about by day and by night, in all the lanes of the city.
However, certain of the most eminent among the populace had great indignation at this dire cry of his, and took up the man, and gave him a great number of severe stripes; yet did not he either say any thing for himself, or any thing peculiar to those that chastised him, but still went on with the same words which he cried before.
Hereupon the magistrates, supposing, as the case proved to be, that this was a sort of divine fury in the man, brought him to the Roman procurator, where he was whipped till his bones were laid bare; yet he did not make any supplication for himself, nor shed any tears, but turning his voice to the most lamentable tone possible, at every stroke of the whip his answer was,
"Woe, woe to Jerusalem!"
And when Albinus (for he was then our procurator) asked him, Who he was? and whence he came? and why he uttered such words? he made no manner of reply to what he said, but still did not leave off his melancholy ditty, till Albinus took him to be a madman, and dismissed him.
Now, during all the time that passed before the war began, this man did not go near any of the citizens, nor was seen by them while he said so; but he every day uttered these lamentable words, as if it were his premeditated vow,
"Woe, woe to Jerusalem!"
Nor did he give ill words to any of those that beat him every day, nor good words to those that gave him food; but this was his reply to all men, and indeed no other than a melancholy presage of what was to come.
Josephus Jewish Wars II 79
www.josephus.org...
Did "Jesus son of Ananias" start a religion known as Christianity?... No... Was he crucified under order of Pontius Pilate?... No... He was seen as a madman, he didn't perform any miracles.
originally posted by: ElectricUniverse
a reply to: awareness10
In case you haven't realized it this thread is about the historical existence of Jesus Christ, and the fact that there are non-christian accounts, including non-Christian Roman sources, and orthodox Jewish sources which corroborate the fact that Jesus did exist. That he was seen by his enemies as a magician who performed miracles. Who taught to multitudes of followers which fomented "disturbances" between the Jewish people, and who was crucified under order of Pontius Pilate.
In his Annals, Tacitus tells of a fire that swept through Rome in the 60s, for which some were blaming Nero himself...
Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judaea, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular.
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Yes it does matter. Your assertion has been that the mention of Chrestus could be any other Jesus, or some other person.
You went so far as claiming that none of the sources I posted mentioned Christus. You are mistaking Suetonius reference of Chrestus, with other non-Christian accounts which refer to Jesus as Christus. Again.