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originally posted by: BS_Slayer
That being said, I believe there is a bit of a crisis unfolding with the ease and availability of CGI.
I believe this is over exaggerated perhaps?
In this area, your average UFO enthusiast isn't that particularly interested in the mathematics of bayer filters and when confronted with mathematical information they are keen to argue about its inauthenticity. It's simply not worth while to present mathematical information on a forum like ATS 90% of the time.
originally posted by: FormOfTheLord
God himself or herself could show up in a big spaceship and skeptics would be like nope it aint god and this is a hoax until god comes knocking on my door. Even still they would be like this isnt real cant be true this must be a dream, someone must have slipped me something.
And then if that didnt work they would be like I must have gone crazy, or thats just some dude in a glow suit, it must be a hologram.
Disbelief is so trained into our current human society I wouldnt expect anyone to ever believe anything no matter what.
Disbelief is so trained into our current human society I wouldnt expect anyone to ever believe anything no matter what.
originally posted by: BS_Slayer
I didn't load my post up with exclamation points and dire sensationalism; just posed a question to see if anyone else was a bit concerned over it.
I want to know if people feel that their methods of observation have evolved along with it, assuming that is even possible.
seems fairly reasonable to wonder if things will have become so questionable that people may as well stop trying.
There are some members of the skeptics’ groups who clearly believe they know the right answer prior to inquiry. They appear not to be interested in weighing alternatives, investigating strange claims, or trying out psychic experiences or altered states for themselves (heaven forbid!), but only in promoting their own particular belief structure and cohesion.
My instinct is in harmony with the pessimism of Buddha and of Schopenhauer. It is a doubt which never leaves me, even in my moments of religious fervor. Nature is indeed for me a Maïa; and I look at her, as it were, with the eyes of an artist. My intelligence remains skeptical. What, then, do I believe in? I do not know. And what is it I hope for? It would be difficult to say. Folly! I believe in goodness, and I hope that good will prevail. Deep within this ironical and disappointed being of mine there is a child hidden — a frank, sad, simple creature, who believes in the ideal, in love, in holiness, and all heavenly superstitions. A whole millennium of idyls sleeps in my heart; I am a pseudo-skeptic, a pseudo-scoffer.