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It was like throwing open the doors and windows in a dark and stuffy room. You realize what a jumble of half-digested ideas we normally live with... We 'sort of' understand evolution, though we secretly think there's probably a bit more to it than that. Some of us even think there's some 'sort of' god, which takes care of the bits that sound a little improbable. Dawkins brings a flood of light and fresh air, and shows us that there is a dazzling clarity to the structure of evolution that is breathtaking when we suddenly see it. And if we don't see it, then, quite literally, we don't know the first thing about who we are and where we come from. Source
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The thing about evolution is that if it hasn't turned your brain inside out, you haven't understood it. Source
originally posted by: Astyanax
Later, as a result of what I had read and learnt, I came to understand that something called 'evolution' had occurred. This mysterious process had formed the multiplicity of finely-adapted, often very complex living things existing around me. It had formed me, too. I realized that the process had taken a very long time, but it still seemed quite improbable to me. I was happy to believe that evolution had had some help, possibly from God, who may have produced the earliest forms and overseen (perhaps guided) their evolution, or perhaps the help came from an inherent vitalism that causes all life to transcend itself and become something 'higher' — perhaps, ultimately, to become something worthy of being called God itself. I wasn't very clear about the details and, frankly, I wasn't that interested. It was just something to think about from time to time.
All this time, religion had come to mean less and less to me. If I still believed in a God, it was mainly because the existence of the universe, and of life and intelligence in it, seemed to demand a creator. Despite what I had learned of science, in particular evolution, the idea that it had all arisen more or less accidentally seemed a bit far-fetched to me.
Then one day, in my late twenties (I think it was), I read a book called The Blind Watchmaker. To describe its effect upon me, I can do no better than quote the late Douglas Adams, author of The Hitchhiker's Guide to the Galaxy:
It was like throwing open the doors and windows in a dark and stuffy room. You realize what a jumble of half-digested ideas we normally live with... We 'sort of' understand evolution, though we secretly think there's probably a bit more to it than that. Some of us even think there's some 'sort of' god, which takes care of the bits that sound a little improbable. Dawkins brings a flood of light and fresh air, and shows us that there is a dazzling clarity to the structure of evolution that is breathtaking when we suddenly see it. And if we don't see it, then, quite literally, we don't know the first thing about who we are and where we come from. Source
This is exactly what happened to me. I read The Bilind Watchmaker and suddenly, epiphanically, understood how evolution works, how it accounts for all the life we see around us today, and how it accounts for us.
Fired with excitement and curiosity, I quickly found and devoured Dawkins's masterpiece, The Selfish Gene. By the time I was halfway through that book, I realized that not only does evolution account for how we came to be as biological organisms, it also accounts for how we behave, and answers nearly all the Big Questions — Who are we? What are we? Why are we here? Why do we do the things we do? Why is there suffering in the world? Why does love exist? Why must we die? — that theology and philosophy had struggled so hopelessly with for thousands of years.
This was how I came to understand evolution: as an overwhelming intellectual and emotional epiphany. There was nothing 'spiritual' about it, but the sensation of 'seeing the light' was dramatic and utterly real. Just like finding God is reputed to do, it changed my life for ever.
Evolutionists find this problematic and frustrating. Mostly, we put it down to religious belief and prejudice on the part of the naysayers. And it is true that hardcore creationists go about with their ears firmly stopped and their lips endlessly flapping. But I don't think that explains all or even most of the scepticism about evolution. Even some of the people who do believe it obviously don't understand it very well; you can see they're taking a lot of the story on faith.
So I think it's a bit of a Catch-22 situation. The problem is that evolution is very hard to believe in until you understand it properly, and you're never going to understand it properly until you're inclined to believe it.
Because understanding it, frankly, is a lot harder than simply believing in it. And when understanding comes — as it came to me, as it came to Douglas Adams — it comes as a mind-altering epiphany. I'll quote him again:
The thing about evolution is that if it hasn't turned your brain inside out, you haven't understood it. Source
This, I think, is the real explanation why we can't get through to creationists and other sceptics about evolution. Until you've experienced the intellectual revolution, the epiphany, of understanding it, the details of the process and the evidence for it simply don't make sense, because you don't have the frame to fit it all into.
I think that souls do go on a journey in order to achieve purity (maybe to become Gods, who knows) and that life is the filter. ((Think of a water filter, water goes through the filter & comes out pure)) Evolution wouldn't be just for the purpose of helping souls achieve purity, it's the natural process that has happened ever since a higher being put everything into motion.
I was happy to believe that evolution had had some help, possibly from God, who may have produced the earliest forms and overseen (perhaps guided) their evolution, or perhaps the help came from an inherent vitalism that causes all life to transcend itself and become something 'higher' — perhaps, ultimately, to become something worthy of being called God itself. I wasn't very clear about the details and, frankly, I wasn't that interested. It was just something to think about from time to time.
Do you agree with this, how does it make you feel, and what do you think can (or should) be done about it?
could actually be an evolving concept
It is well known that children favor teleological (purpose-based) explanations for a variety of phenomena. It may be cute to see a child thinking that rocks were made to break or icebergs exist for polar bears; however, it is assumed that adults should outgrow such explanations. The question is: Do They? How ingrained are these ideas?
My primary research area is cognitive development. Current interests focus on children’s developing conceptions of the living and non-living natural world, understanding of intentional agency and reasoning about artifacts and object function. Other projects are exploring the development of social categories and the role of parental input in children’s prescientific theory-formation.
originally posted by: Astyanax
I am interested in how people who do understand evolution came by their understanding, and whether the experience was revelatory for them in the same way it was for me. I'm not really that interested in the opinions of those who don't understand evolution.
I feel very confident in asserting that someone who rejects evolution does not understand it, although it would be interesting to be proven wrong.
originally posted by: NthOther
The fact that you can't believe a single "official" or "factual" thing anymore might have something to do with it. Science has been co-opted by political and economic interests just like everything else.
In fact, shoving evolution down our throats with a religious zeal the way "they" do makes it all the more suspect to me. It wouldn't be so important that they get me to believe it unless they want something from me--namely the rejection of my philosophy in favor of theirs so they can justify their positivist worldview to themselves and feel smarter than everyone else in the process.
And the OP is bleeding condescension, despite the claim of contrary intent in the last paragraph.
originally posted by: Astyanax
I am interested in how people who do understand evolution came by their understanding, and whether the experience was revelatory for them in the same way it was for me. I'm not really that interested in the opinions of those who don't understand evolution.
I feel very confident in asserting that someone who rejects evolution does not understand it, although it would be interesting to be proven wrong.
Teleological explanations are based on the assumption that an object or behavior exists for a purpose. Two studies explored the tendency of adults and first-, second-, and fourth-grade elementary-school children to explain the properties of living and nonliving natural kinds in teleological terms. Consistent with the hypothesis that young children possess a promiscuous teleological tendency, Study 1 found that children were more likely than adults to broadly explain the properties of both living and nonliving natural kinds in teleological terms, although the kinds of functions that they endorsed varied with age. Study 2 was an attempt to reduce children's broad teleological bias by introducing a pretrial that described, in nonteleological terms, the physical process by which nonliving natural kinds form. In spite of this attempt, Study 2 replicated the effects of Study 1, with only fourth graders showing any shift in preference for teleological explanation.
The fact that you can't believe a single "official" or "factual" thing anymore might have something to do with it. Science has been co-opted by political and economic interests just like everything else.
unless they want something from me--namely the rejection of my philosophy in favor of theirs so they can justify their positivist worldview to themselves and feel smarter than everyone else in the process.
And the OP is bleeding condescension, despite the claim of contrary intent in the last paragraph.