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The numerous charges against Bruno, based on some of his books as well as on witness accounts, included blasphemy, immoral conduct, and heresy in matters of dogmatic theology, and involved some of the basic doctrines of his philosophy and cosmology. Luigi Firpo lists these charges made against Bruno by the Roman Inquisition:
- holding opinions contrary to the Catholic faith and speaking against it and its ministers;
- holding opinions contrary to the Catholic faith about the Trinity, divinity of Christ, and Incarnation;
- holding opinions contrary to the Catholic faith pertaining to Jesus as Christ;
- holding opinions contrary to the Catholic faith regarding the virginity of Mary, mother of Jesus;
- holding opinions contrary to the Catholic faith about both Transubstantiation and Mass;
- claiming the existence of a plurality of worlds and their eternity;
- believing in metempsychosis and in the transmigration of the human soul into brutes;
- dealing in magics and divination.
After some time spent in literary activity at Frankfort, he went, in 1591, to Venice at the invitation of Mocenigo, who professed to be interested in his system of memory-training. Failing to obtain from Bruno the secret of his "natural magic", Mocenigo denounced him to the Inquisition. Bruno was arrested, and in his trial before the Venetian inquisitors first took refuge in the principle of "two-fold truth", saying that the errors imputed to him were held by him "as a philosopher, and not as an honest Christian"; later, however, he solemnly abjured all his errors and doubts in the matter of Catholic doctrine and practice...
In the spring of 1599, the trial was begun before a commission of the Roman Inquisition, and, after the accused had been granted several terms of respite in which to retract his errors, he was finally condemned (January, 1600), handed over to the secular power (8 February), and burned at the stake in the Campo dei Fiori in Rome (17 February). Bruno was not condemned for his defence of the Copernican system of astronomy, nor for his doctrine of the plurality of inhabited worlds, but for his theological errors, among which were the following: that Christ was not God but merely an unusually skilful magician, that the Holy Ghost is the soul of the world, that the Devil will be saved, etc. The Catholic Encyclopaedia
Even the abstract didn't sound much like big bang or multiverse theory to me, but yes it's even more obvious once you start reading the paper that it's a very artificial construction and not intended to be taken too seriously.
Astyanax
reply to post by bismarket
Actually, it translates as Richard the Bigheaded (or more broadly, as Richard the Fathead).
By the way, the OP paper is an elaborate scholarly joke. It is in no way intended to imply that Grosseteste's model of the origin of the cosmos is a truthful scientific depiction. It isn't. What the authors have done is work out the mathematical description of an imaginary universe that behaves according to Grosseteste's model. They certainly don't mean to suggest that the real universe originated in this way.
Anyone who doesn't believe me can read the paper and see for themselves.
Where does it say that Bruno advocated Paganism?
MichiganSwampBuck
Ah yes, the Big Bang and expansion of the universe theory, just a whole lot of "hot air" in my opinion.
wildespace
MichiganSwampBuck
Ah yes, the Big Bang and expansion of the universe theory, just a whole lot of "hot air" in my opinion.
If you can come up with a better theory, which explains the majority of what we observe in the universe and is continuously supported by new evidence, then let us hear it.